Japanese Gods
Language: JA / EN
Health & Protectionby Japanese Gods Encyclopedia Editorial Team

Arima Onsen and the Faith of Hot Spring Deities: Healing Power in Japan's Oldest Spa

Explore the ancient hot spring deity faith of Arima Onsen, one of Japan's three oldest spas, and the sacred healing and renewal powers believed to dwell in its waters.

Arima Onsen, nestled in Kobe, Hyogo Prefecture, is one of Japan's oldest hot springs, its name recorded in the ancient Nihon Shoki chronicles. According to myth, the great deities Okuninushi and Sukunahikona discovered these therapeutic waters. Through restorations by the monk Gyoki in the Nara period and the priest Ninsai in the Kamakura period, Arima has healed body and soul for over a millennium. Its golden kinsen iron springs and silver ginsen carbonated springs are believed to carry divine power that cures illness, purifies impurity, and restores life.

Japanese-style illustration of steam rising from Arima Onsen with a shrine
An image depicting the world of the gods

Origins of Hot Spring Deity Faith: The Legend of Okuninushi and Sukunahikona

The hot spring deity faith of Arima traces back to the Nihon Shoki account of Okuninushi no Mikoto and Sukunahikona no Mikoto. After completing the monumental task of nation-building, these two deities visited this land and discovered three injured crows soaking in reddish water, their wounds healing before the gods' very eyes. Within days, the crows had fully recovered. The deities recognized this water as a sacred gift welling up from deep within the earth and bestowed its blessings upon humanity.

This myth carries significance far beyond a simple origin story. Okuninushi is another name for Okunushi, the great deity of land stewardship and medicine. Sukunahikona is likewise revered as a god of healing and hot springs. The fact that both deities together discovered Arima's waters symbolizes that hot springs are nothing less than divine medicine itself. Yusen Shrine, which enshrines the guardian deities of Arima, stands on a hill overlooking the spa town and has long drawn devotees seeking blessings of fertility, safe childbirth, and longevity. Within its grounds rests the Koyasu Stone, a sacred rock for prayers of conception that attracts pilgrims from across Japan. The annual Irizomeshiki ceremony on January second is a solemn rite honoring the four great benefactors of Arima: Okuninushi, Sukunahikona, Gyoki, and Ninsai. Priests draw the first water of the year and offer it before the gods. This ceremony has continued unbroken for over a thousand years, making it one of the rarest living traditions in Japan's hot spring culture.

Kinsen and Ginsen: The Power Dwelling in Two Sacred Springs

Arima Onsen's most remarkable feature is that two completely different types of spring water emerge from the same small area. Even by global standards, it is extraordinarily rare to find springs of such contrasting character in such close proximity, attracting attention from geologists worldwide.

Kinsen, the golden spring, is a sodium chloride strong saline hot spring rich in iron. Although colorless when it first emerges, it oxidizes upon contact with air, turning a distinctive reddish-brown. Since ancient times, this coloring earned it the name "blood of the gods," and it has been treated with reverence as water infused with the very life force of the earth. Its salinity reaches approximately 1.5 times that of seawater, and this high salt content creates a thin film on the skin that sustains its warming effect for hours. It has long been valued for treating cold sensitivity, rheumatoid arthritis, lower back pain, and skin ailments. Modern medical research has confirmed that iron-rich spring baths dilate peripheral blood vessels and improve circulation.

Ginsen, the silver spring, consists of colorless, transparent carbonated and radium waters. The carbonated spring works as carbon dioxide absorbed through the skin dilates capillaries and gently lowers blood pressure, a mechanism verified by medical science. In Europe, such springs have long been called "heart baths" and used therapeutically for arteriosclerosis and hypertension. The radium component contains trace levels of radiation that may activate immune function through what is known as the hormesis effect. Valued as a "medicine spring" effective against all manner of ailments, ginsen is believed to regulate the autonomic nervous system and enhance the body's natural healing power.

Together, kinsen and ginsen embody the contrasts of yin and yang, fire and water, motion and stillness. The traditional practice of alternating between the deep warmth of kinsen and the gentle calm of ginsen has long been considered the ideal bathing method for restoring balance to body and mind. The Shinto concept of musubi, the belief that when different forces join together new power is born, is perfectly manifested in these natural blessings.

Gyoki and Ninsai: The Monks Who Sustained the Faith

Behind Arima Onsen's thousand-year history lies the devoted effort of deeply faithful monks. The eminent Nara-period priest Gyoki visited Arima in 724 and restored the hot springs from a state of ruin. It is said that he was guided to the site by a vision of Yakushi Nyorai, the Medicine Buddha. Gyoki built Onsenji Temple and enshrined Yakushi Nyorai as its principal deity, establishing a faith that united the healing power of hot springs with the compassion of the Buddha. He is also credited with creating free bathing facilities so that even the poorest could share in the springs' benefits.

When devastating floods in the late Heian period destroyed Arima, it was the priest Ninsai who brought it back to life. In 1191, following a divine revelation from Kumano Gongen that appeared in a dream, this mountain ascetic from Yoshino constructed twelve lodging temples and rebuilt the spa town. These twelve lodges were named after the Twelve Heavenly Generals who serve Yakushi Nyorai, and their legacy lives on today in the names of renowned ryokan such as Goshobo, Choraku, and Nakanobou Zuien. Ninsai's restoration was not merely a reconstruction of facilities; it laid the foundation for a toji, or hot spring cure, culture that fused Shinto and Buddhist belief, marking a pivotal moment in the history of Japanese hot springs.

Arima Onsen thus stands as a rare sacred site where Shinto hot spring deity worship and Buddhist Yakushi faith have naturally merged. This place, where the tradition of shinbutsu shugo, the syncretism of gods and buddhas, still breathes, symbolizes the rich spiritual landscape of the Japanese people.

The Scientific Benefits of Hot Spring Bathing and Traditional Etiquette

Modern balneology, the medical study of hot springs, has scientifically validated the ancient wisdom of toji therapy. Hot spring bathing offers three major categories of benefit. First, the thermal effect: a rise of just one degree in body temperature is said to boost immune function by approximately thirty percent, as the sustained heat of mineral springs activates white blood cells and natural killer cells. Second, the hydrostatic effect: the water pressure exerted on the entire body promotes venous return, reduces swelling, and assists the heart's pumping function. Third, the buoyancy effect: because body weight is reduced to roughly one-tenth in water, stress on joints and muscles is greatly relieved, making hot springs valuable for rehabilitation.

In addition to these universal effects, Arima's waters deliver pharmacological benefits unique to their mineral composition. Kinsen's chloride content provides strong antibacterial action, aiding the healing of cuts and chronic skin conditions. Ginsen's carbonated water raises blood carbon dioxide levels, which increases oxygen delivery to cells and accelerates metabolism.

Traditional bathing etiquette also conceals scientific wisdom. The practice of kakeyu, pouring water over the body before entering the bath, prevents heat shock caused by sudden temperature change. Starting with a half-body soak reduces cardiac strain gradually. And the Arima-specific custom of not rinsing after bathing preserves the salt film on the skin, maximizing the warming effect. It is fascinating that bathing methods built up through centuries of experience are now being validated one after another by modern science.

The Four Seasons and Festivals of Arima: Annual Rites Binding Gods and People

Throughout the year, Arima Onsen holds festivals offering gratitude to the hot spring deities, weaving the blessings of the springs deeply into the fabric of daily life.

In spring, the Arima Grand Tea Ceremony takes place. This event traces its origins to the warlord Toyotomi Hideyoshi, who loved Arima and held tea gatherings there with the legendary tea master Sen no Rikyu. Hideyoshi is said to have visited Arima nine times during his lifetime and invested heavily in developing the spa town. Held at Zuihoji Park amid fresh green leaves, this tea ceremony is a unique event where the cultures of tea and hot springs merge.

During summer, the Arima Ryofu Kawazashiki features open-air riverside seating along the Taki River, where visitors enjoy the cool breezes of the spa district. In autumn, the Yakushi Festival at Onsenji Temple offers thanks to the Medicine Buddha and prayers for a year free from illness. Zuihoji Park, celebrated for its autumn foliage, is the legendary spot where Hideyoshi declared he could gaze at the scenery forever without tiring.

The winter Irizomeshiki on January second is the most important festival of the year, and Arima's calendar begins with this ceremony. On New Year's Eve, the bell at Onsenji Temple rings out to close the old year, as the community offers gratitude to the hot spring deities and welcomes the new year.

These annual observances testify that hot springs are not merely tourist attractions but sacred intermediaries linking gods, buddhas, and human beings. The spirit of giving thanks for the blessings of the waters and sharing their power lies at the very heart of Arima Onsen.

Healing and Renewal: The Wisdom the Hot Spring Deities Offer the Modern World

In today's society, we are plagued by chronic stress and digital fatigue, often losing sight of how to truly rest body and mind. The hot spring deity faith of Arima Onsen conveys a profound teaching to the present age: healing the body is purifying the soul.

Bathing in a hot spring is far more than simple relaxation. To surrender oneself to water that has spent thousands of years rising from the depths of the earth is to commune with the life force of the planet itself, a purification ritual in the truest sense. The act of removing one's clothes and entering the water naked means shedding every social title and daily role, returning to the self as it was at birth. This is the very spirit of misogi, the Shinto practice of purification through water, a wisdom the Japanese people have inherited since antiquity for restoring body and soul.

Just as Sukunahikona discerned the medicinal power of these springs, we too must humbly listen to the healing that nature offers. When we are weary, we should stop, rest our bodies with gratitude for nature's gifts. To reclaim this simple, obvious practice, so easily forgotten in the rush of modern life, is surely a firm step toward living a healthy and fulfilling life. Across more than a thousand years, the hot spring deities of Arima have been quietly speaking this truth to us all along.

About the Author

Japanese Gods Encyclopedia Editorial Team

We share the stories and teachings of Japanese gods in a way that is easy to understand and applicable to modern life.

View author profile →

Related Articles

← Back to all articles